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The Origins of Nunneries <\/h2>\n\n\n\n
The origins of the nunneries and convents in Europe are similar as those of the monks and monasteries. Monasticism first appeared in the Eastern Mediterranean in the fourth and fifth centuries when Christianity emerged as the Roman Empire’s dominant religion. <\/p>\n\n\n\n
Hermits in Egypt and other places went out into the desert to live in solitude in much the same way Jesus had spent forty days there. In due course, this practice of hermeticism spread to Western Europe. It soon evolved into monasticism, whereby groups of religious zealots would live together in remote locations. <\/p>\n\n\n\n
The Benedictines emerged as the first major religious order in medieval Europe in the sixth century after St Benedict of Nursia wrote a rulebook, the Rule of Saint Benedict<\/em>, instructing monks on how to live. <\/p>\n\n\n\n The Rule <\/em>was quickly followed by communities of female monks who became known as ‘nuns,’ a word derived from the Latin for an old woman. They lived in ‘convents,’ an Old French word from the Latin for convening, i.e., live together. <\/p>\n\n\n\n The Benedictine rule dominated the life of Europe’s convents throughout the Early Middle Ages. However, new religious orders emerged for medieval monks and nuns from the twelfth century. <\/p>\n\n\n\n One of the most prominent religious orders for women in the High Middle Ages and the medieval period was the Order of Poor Ladies. <\/p>\n\n\n\n These were established in the thirteenth century by St Clare of Assisi, a follower of St Francis of Assisi. He wrote a guidebook for women to follow, similar to the rules for the Franciscans. After her death, the order she founded became known as the Order of St Clare and then the Poor Clares. <\/p>\n\n\n\n As with the male monks, female monasticism was based in medieval times on the regulations laid out in the sixth century by St Benedict in his Rule<\/em>. <\/p>\n\n\n\n Even when new orders such as the Cistercians emerged in the twelfth century, these were effectively reinterpreting the earlier Rule<\/em> rather than departing entirely from it. <\/p>\n\n\n\n Under the strictures of the Rule<\/em>, nuns lived in convents, which were headed by an abbess, aided by several senior nuns or prioresses. The convent would be laid out around a cloister at the center of which there was an open space. <\/p>\n\n\n\n Nuns were often recruited from the younger daughters of the nobility, as the elder daughters were more beneficial for marriage alliances, but having a daughter rise to a position of prominence within the religious orders of a country like France often conferred power on a family. <\/p>\n\n\n\n Conversely, some women elected to join the convents themselves, as they could gain an education this way. It was one of the few ways a woman could avoid coming under the control of the male head of a household if she married or remained in her father’s house. <\/p>\n\n\n\n Daily life for a nun was repetitive. It was largely divided into different sessions of scripture reading and prayer, mostly for the saving of the souls of the lay community, members of which would contribute to the convent for the nuns to pray for them and their families. <\/p>\n\n\n\n Mass had to be solemnized by male priests<\/a>, who visited the convent nearly daily. Reading consisted of the Bible, theological works, and compendiums of prayers and holy texts.\u00a0<\/p>\n\n\n\nSt. Benedict’s Rule and the Medieval Nun<\/h2>\n\n\n\n
Life in the Convent for a Medieval Nun<\/h2>\n\n\n\n